Death Welcome to the Christian
Cyprian of Carthage
We ought to remember that we should do not our own will, but God's, in accordance with
what our Lord has bidden us daily to pray. How preposterous and absurd it is, that while
we ask that the will of God should be done, yet when God calls and summons us from this
world, we should not at once obey the command of His will! We struggle and resist, and
after the manner of froward servants we are dragged to the presence of the Lord with
sadness and grief, departing hence under the bondage of necessity, not with the obedience
of free will; and we wish to be honoured with heavenly rewards by Him to whom we come
unwillingly. Why, then, do we pray and ask that the kingdom of heaven may come, if the
captivity of earth delights us? Why with frequently repeated prayers do we entreat and beg
that the day of His kingdom may hasten, if our greater desires and stronger wishes are to
obey the devil here, rather than to reign with Christ? . . . .
Finally, the Apostle Paul reproaches, and rebukes, and blames any who are in sorrow at
the departure of their friends. "I would not," says he, have you ignorant,
brethren, concerning them which are asleep, that ye sorrow not, even as others which have
no hope. For if we believe that Jesus died and rose again, even so them which are asleep
in Jesus will God bring with Him." He says that those have sorrow in the departure of
their friends who have no hope. But we who live in hope, and believe in God, and trust
that Christ suffered for us and rose again, abiding in Christ, and through Him and in Him
rising again, why either are we ourselves unwilling to depart hence from this life, or do
we bewail and grieve for our friends when they depart as if they were lost, when Christ
Himself, our Lord and God, encourages us and says, "I am the resurrection and the
life: he that believeth in me, though he die, yet shall live; and whosoever liveth and
believeth in me shall not die eternally?" If we believe in Christ, let us have faith
in His words and promises; and since we shall not die eternally, let us come with a glad
security unto Christ, with whom we are both to conquer and to reign for ever.
That in the meantime we die, we are passing over to immortality by death; nor can
eternal life follow, unless it should befall us to depart from this life. That is not an
ending, but a transit, and, this journey of time being traversed, a passage to eternity.
Who would not hasten to better things? Who would not crave to be changed and renewed into
the likeness of Christ, and to arrive more quickly to the dignity of heavenly glory, since
Paul the apostle announces and says, "For our conversation is in heaven, from whence
also we look for the Lord Jesus Christ; who shall change the body of our humiliation, and
conform it to the body of His glory?" Christ the Lord also promises that we shall be
such, when, that we may be with Him, and that we may live with Him in eternal mansions,
and may rejoice in heavenly kingdoms, He prays the Father for us, saying, "Father, I
will that they also whom Thou hast given me be with me where I am, and may see the glory
which Thou hast given me before the world was made." He who is to attain to the
throne of Christ, to the glory of the heavenly kingdoms, ought not to mourn nor lament,
but rather, in accordance with the Lord's promise, in accordance with his faith in the
truth, to rejoice in this his departure and translation.
On the Mortality (or Plague), 18, 21-2.
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