A ZENIT DAILY DISPATCH
Face-to-Face Confessions, and Other Queries
ROME, 8 JAN. 2008 (ZENIT)
Answered by Legionary of Christ Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.
Q: With regards to several of the changes implemented with and after the promulgation of the Novus Ordo of Paul VI, are the following "optional" for the celebrant? These are all practiced at my very traditional parish, but I'm wondering if they are OK. J.D., Detroit, Michigan
A: As our reader gives a list, we shall attempt to answer one by one. By necessity the replies will be somewhat telegraphic without indicating all the sources and leaving aside some pastoral considerations that would nuance the responses.
"No face-to-face confession."
This falls within the rights of the priest, who may insist on the use of the confessional even when the penitent requests face-to-face confession. Most priests exercise flexibility on this point, but some have strong reasons for not participating in face-to-face confessions. The penitent should also exercise flexibility in respecting the priest's conscience.
"Communion is distributed by intinction only (therefore, no communion in the hand); kneeling at communion rail to receive Communion (can stand at communion rail to receive if need be)."
Normally it is the individual Catholic who decides the manner of receiving holy Communion in those countries where Communion in the hand is permitted. If, however, the priest opts to administer both species by intinction, then the option of receiving in the hand automatically falls by the wayside. If, for a good reason, a particular member of the faithful did not wish receive under the species of wine, then he or she must be allowed to choose to receive the host either in the hand or on the tongue.
The bishops of the United States have determined that the normal means of receiving Communion is standing and approaching the altar in procession. Rather than a law cast in stone, this norm describes what is in fact the most common practice in the country. It is still possible to kneel if this is the custom of the place and the use of the communion rail is not prohibited.
"No 'kiss of peace' even on Sundays ('Offer each other a sign of peace' is passed over)."
Surprising as it may seem for many, this is actually an optional gesture even on a Sunday.
"No female altar servers. ... No extraordinary ministers of holy Communion."
As indicated by various documents of the Holy See, the bishop may permit, but not oblige, a pastor to use female altar servers. If the pastor does not wish to take this option, then he is within his rights. Likewise, if the pastor considers that the parish has no need of "extraordinary ministers" because there are sufficient priests, then he need not have any.
"No female lectors."
If all the readers are lectors formally instituted by the bishop (a ministry reserved to males), then women would be excluded by default. This would be a very unlikely situation in a parish and so the readers are probably all laymen. If this is the case, then it is not correct to exclude women from reading as liturgical law makes no distinction regarding who may exercise the non-instituted ministry of reader.
"Recitation of the prayer to St. Michael before the final blessing."
This prayer no longer forms part of the liturgy of the Mass and would now be classed as a devotional exercise. As such, it could be recited as a long-standing custom but preferably after Mass has concluded and not incorporated into the liturgy itself.
"Exposition and Benediction immediately following Sunday Mass. (This is done in place of the final blessing by the priest and is very short: Jesus is exposed, Divine Praises recited, blessing given with monstrance, Jesus is returned to the tabernacle)."
This is most certainly an error. Liturgical norms expressly forbid exposition just in order to give Benediction. It is always necessary to have a congruous, albeit brief, period of adoration before Benediction. While I do not know of any required legal minimum time of exposition, I would suggest around 20 to 30 minutes as being sufficient.
"Mass said with priest facing east at original high altar (free-standing Novus Ordo altar remains in middle of sanctuary but not used)."
While the rubrics of Paul VI's missal foresee the possibility of celebrating Mass facing east, they do ask that there be only one main altar and that insofar as possible the altar should be free-standing so that it can be incensed all around.
The priest could still celebrate facing east, but it would be more
correct to celebrate the present Roman rite using the new altar and not
the old high altar.
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