Diocesan priests must find in Christ the daring to
fulfil their missionOn Saturday morning, 24 January, the
Holy Father spoke at the Vatican to a fourth group of French Bishops
making their ad limina visit to Rome. With the Prelates from
Toulouse and Montpellier, the Pope focused on the "alarming situation" in
their Country of the dwindling number of priests and the lack of
vocations. He encouraged them "to hope and to be ever more determined" in
their commitment to promoting the priesthood. The following is a
translation of the Holy Father's French Address.
Dear Brothers in the Episcopate and the Priesthood,
1. I am pleased to be resuming my Audiences with the Bishops of France
during their ad limina visits. I welcome you with joy, Bishops from
the Provinces of Toulouse and Montpellier. I thank Archbishop Emile Marcus
of Toulouse for his kind words. I am delighted with the spirit of
collaboration that exists between your two Provinces, which is greatly
facilitated by your historical connections and by the presence of the
Catholic Institute and the Diocesan Seminary of Toulouse that accepts, in
particular, seminarians from the whole region. As Head of the Episcopal
Commission for Ordained Ministers, Archbishop Marcus has just told me of
your perplexities and worries about the future of the clergy, recalling
the particularly alarming situation that your Country is going through
which, unfortunately, is verified by the quinquennial reports of the
Dioceses of France. I pray to the Lord constantly that young men will hear
the call to the priesthood, especially to the diocesan priesthood, and
will commit themselves to follow Christ, leaving everything like the
Apostles, as the text of the Gospel of the Mass that opened this year of
Ordinary Time appropriately recalled (cf. Monday of the First Week, Mk
1:14-20).
Problem of lack of priests
2. It is therefore this matter of the diocesan priesthood, essential
for the local Churches, which I desire to discuss with you today. I can
easily understand that you may sometimes feel disheartened, like your
priests, in the face of the future situation and prospects. However, I
would like to ask you to hope and to be ever more determined in your
commitment to promote the priesthood. Although it is right to look
realistically at the difficulties, you should not succumb to despair or
look helplessly at the statistics and the dwindling number of priests, for
which, moreover, we cannot be held totally responsible. Indeed, the
Letter to the Catholics of France, published by your Bishops'
Conference in 1996 and still applicable, emphasized that the crisis the
Church is passing through is largely due to repercussions, within the
ecclesial institution as well as in the life of its members, from the
social changes, the new forms of behaviour, the loss of moral and
religious values and a widespread consumerist attitude. Nonetheless, with
Christ's help and conscious of our heritage, in adversity we must
constantly propose the priestly life to young people as a generous
commitment and a source of happiness, taking care to renew and reaffirm
the pastoral care of vocations.
It is first of all the priest's role that can distance young people who
are often used to an easy and superficial way of life: his identity in
modern society is rather uncertain and unclear while his responsibilities
are increasingly heavy. It is essential to reaffirm this identity,
defining the figure of the diocesan priest more clearly. In fact, how can
young people be attracted by a form of life if they do not grasp its
greatness and beauty, and if priests themselves do not take the trouble to
express their enthusiasm for the Church's mission? A priest, a man set
apart in the midst of his brothers and sisters to serve them better, finds
joy and equilibrium in his life in his relationship with Christ and in his
ministry. He is the pastor of the flock; he guides the People of God,
celebrates the sacraments, teaches. and proclaims the Gospel and also
guarantees his spiritual fatherhood to accompany the faithful. In all
this, he is at the same time the witness and the apostle who expresses his
love for Christ, for the Church and for men and women through the many
acts of his ministry.
The importance, diversity and burden of the mission that priests of
this generation have to take on give the impression of a deflated ministry
that certainly does not always attract the young to follow their elders.
In this regard, I would like to acknowledge the courage, zeal and tenacity
of priests who exercise their ministry in conditions that are often very
difficult and in a society that does not recognize them properly. May they
not be discouraged but find in Christ the daring to carry out the mission
entrusted to them! I give thanks with them for their fidelity, a sign of
their deep love for Christ and for the Church. May they never forget that
through the acts of their ministry they make God's tenderness present and
communicate to human beings the grace they need! Convey to them the
affection of the Successor of Peter, who accompanies them daily in his
prayers! Invite them, at youth meetings and in their homilies, to account
for the happiness that is to be found in following Christ in the diocesan
priesthood! My affectionate prayers go especially to the elderly or sick
priests who, through their life of intercession and a ministry within
their capacity, continue in a different way to serve the Church.
Priority of the spiritual life
3. The mission's requirements and people's many requests put pressure
on a few priests who risk neglecting their spiritual life or letting it
fade into the background. Likewise, they have to coordinate the needs of
daily life, of the ministry, of continuing formation and of their leisure
time to restore their energy, so as not to upset the balance between their
human and affective life. What matters most to priests is the edification
and growth of their spiritual life, based on a daily relationship with
Christ and in the celebration of the Eucharist, the Liturgy of the Hours,
lectio divina and prayer. This relationship creates unity in being
a priest and in the ministry. The heavier the burden a priest must bear,
the more important it is for him to be close to the Lord in order to find
in him the graces he needs for his pastoral service and availability to
the faithful. It is in fact this personal spiritual experience that
enables him to live in fidelity and ceaselessly to rekindle the gift he
has received through the laying on of hands (cf. II Tim 1:6). As I
recalled in the Post-Synodal Apostolic Exhortation Pastores Dabo Vobis,
the response to the crises in the ministry that many countries are
experiencing lies in an act of total faith to the Holy Spirit (cf. n. 1),
in a better and stronger construction of the spiritual life by priests
themselves, which keeps them on their demanding journey of holiness (cf.
nn. 19-20), and in continuing formation which is, as it were, the soul of
pastoral charity (cf. nn. 70-81). It is up to you to watch that members of
the presbyterate base their mission on a life of regular and faithful
prayer and on the practice of the sacrament of Penance.
Need for fraternal relations
4. Some priests, mainly younger ones, feel the need for a fraternal
priestly experience, a community process, in order to sustain one another
and to mitigate the difficulty of the inevitable loneliness associated
with the ministry that some may feel although, sometimes paradoxically,
they have too individualistic an approach to their ministry. I encourage
them to develop their desire for fraternal life and mutual collaboration,
which can only strengthen communion in the diocesan presbyterate around
the Bishop. It is your task; with the members of your Episcopal Council,
to take this desire into consideration by suggesting that priests enter
ministries where, if possible, they can establish strong bonds with their
confreres. I also ask you to be increasingly close to your priests, who
are your invaluable collaborators. First of all, you must constantly
develop a strong pastoral and fraternal relationship with them, marked by
reciprocal confidence and affectionate closeness. It would be good if you
were to pay regular visits to priests at home, as some of you already do.
This will enable you to evaluate their ministry and lifestyle besides
showing interest in their daily routine.
I also encourage priests of all generations to be ever closer to one
another and to develop their priestly brotherhood and pastoral
collaboration without fear of differences or specific sensibilities, which
can further the local Church's outreach. In this spirit, participation in
an association of priests is a valuable help. The stronger the bonds of
communion and unity are between the Bishop and his priests, the greater
the coherence of the diocese, the stronger the sense of the common mission
and the more eager young men will be to join the presbyterate. Without any
doubt, the fraternal life of the Church's ministers is a concrete way of
presenting the faith and of appealing to the faithful to develop renewed
relationships and live more deeply in the love that comes to us from the
Lord. For it is by this, as the Apostle says, that we will be recognized
as his disciples and able to proclaim the Good News of the Gospel.
Especially in this Week of Prayer for Christian Unity, how can we not feel
responsible for unity in the heart of the presbyterate, as St Ignatius of
Antioch exhorted: "Your presbyterate, worthy of its reputation, worthy of
God, should be in harmony with the Bishop as the strings of a zither are
in tune; indeed, in the concord of your sentiments and the harmony of your
charity, you sing of Jesus Christ.... Thus, it is useful for you to be in
irreproachable unity, so as to partake in God always" (Letter to the
Ephesians, IV, 1-2).
The disparity between Dioceses in the number of priests continues to
grow. The new organization of the Church in France, now divided into
Provinces, will permit interesting forms of collaboration in this area for
a better distribution of priests according to need and for cooperation in
diocesan services and in the different administrative bodies. In this
regard, I wish to greet the Dioceses that are already experiencing this
fraternal sharing. I thank the priests who are willing, at least
temporarily, to leave the Diocese to which they remain legitimately bound
in order to serve the Church in areas with fewer clergy out of concern to
build real priestly communities; their availability is particularly
eloquent.
The invaluable place of celibacy
5. In the world today, the question of ecclesiastical celibacy and the
chastity associated with it is often a stumbling block for young people as
well as for other members of the faithful. It is the subject of much
misunderstanding in public opinion. I would like, first of all, to express
my appreciation for the fidelity of those priests determined to live to
the full this essential dimension of their priestly life, who thereby show
the world that Christ and the mission can fulfil life. They also show
their attachment to the Lord in the total gift of their vital energy,
which is a witness to the absolute of God and a particularly fruitful
participation in building up the Church. I ask priests to be on the alert
in the face of the temptations of the world and to make a regular
examination of conscience. This will enable them to live more and more
deeply in fidelity to their commitment, which conforms them to Christ,
chaste and totally given to the Father, and is an important contribution
to the proclamation of the Gospel. Any attitude contrary to this
commitment is a counter-witness for the Christian community and for
humanity. It is your duty to be attentive to the emotional conditions of
your priests' lives and to their possible difficulties. You know by
experience that young priests, like all their contemporaries, are marked
both by extraordinary enthusiasm and by the frailties of their time, which
you know well. It is right to accompany them with great care, appointing
for them a very wise priest to support them in the first years of their
ministry. The appropriate psychological and spiritual assistance might
also be necessary in order to prevent situations that might be dangerous
in the long term from lasting. Likewise, in cases where priests lead a
life that does not conform to their state, it is important to invite them
expressly to conversion. Chastity in celibacy is of inestimable value. It
constitutes an important key to the spiritual life of priests, to their
commitment to the mission and their proper pastoral relationship with the
faithful. It must not be based mainly on emotional aspects, but on the
responsibility incumbent on them in the ministry. Identified with Christ
in this way, they will be ever more available to the Father and to the
promptings of the Holy Spirit.
Collaborating with the laity
6. In the face of the increasingly weighty responsibilities that
priests must confront, it is important to help them to discern priorities
and to encourage trusting collaboration with lay people, with respect for
the responsibilities of each one. I know of the joy and happiness they
experience in their ministry, in the proclamation of the Word of God, in
their direct contacts with men, women and children, in the sharing of
responsibilities with lay persons. What could be better for a pastor than
to see the faithful growing in humanity and in the faith and taking their
place in the Church and in society?
Growing de-Christianization is the major challenge at the moment; I
call you to take it up by mobilizing all the priests in your Dioceses.
What is urgent is the mission in which all the Lord's disciples must
participate and the evangelization of a world that no longer knows the
fundamental aspects of Christian dogma necessary for a Christian existence
and fruitful participation in sacramental life. This world, for the most
part, has even forgotten the cultural elements of Christianity.
Roles of permanent deacons
7. Permanent deacons, who are mostly married and whose numbers continue
to grow in your Dioceses, have an important role in the diocesan Churches.
I greet them with affection, as well as their wives and children who help
them in their ministry with their closeness and support. Your reports
witness to the esteem in which you hold them and the trust you place in
them. I appreciate the mission they carry out, for they are sometimes in
contact with milieus very far from the Church. Their brethren recognize
their professional competence and their brotherly closeness with the
people and culture in which they are immersed. They present a
characteristic face of the Church which likes to be close to people and
their daily situation in order to plant in their lives the proclamation of
Christ's message, in the same way as St Paul in Athens, as recounted in
the episode of the Areopagus (cf. Acts 17:16-32). They deserve gratitude
for the mission of the Church that they carry out as servants of the
Gospel, guiding the Christian people, bearing a primordial witness of the
Church's attention to all categories of society, set on making the
Christian message known by their words and by their personal, conjugal and
family life and making men and women reflect on the great questions of
society so that Gospel values may shine forth!
At the end of our meeting, I ask you to take back my affectionate
greetings to all the faithful of your Dioceses, and especially, to convey
my spiritual closeness to the families who were victims of the flooding
that has afflicted the inhabitants of the region at various times and of
the tragic accident at the AZF factory, reminding Christians and all
people of good will of the need for attention and ever greater solidarity
with our sorely-tried brothers and sisters.
As I entrust you, together with the priests, the deacons and the entire
Christian people in your care to the motherly affection of the Virgin
Mary, Mother of the Church and our Mother, I cordially impart my Apostolic
Blessing to you and to all the members of your Dioceses.
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