|HOLY MASS (LATIN RITE) AT KYIV|
|Pope John Paul II
John prepared the way for Christ by the testimony of his word and his life
On Sunday morning, 24 June, the Holy Father celebrated
Mass in the Latin Rite for the Solemnity of the Nativity of St John the
Baptist at Chayka Airport in Kyiv. The Holy Father said, recalling the
Baptism of 988, "We do so with the desire that the memory of the
one baptism which we share will help to restore that situation of
communion in which diversity of traditions posed no obstacle to unity in
faith and ecclesial life". He then asked the Ukrainians to be
faithful to the faith of their fathers, "I join you in praying that
your own generation, at the beginning of a new millennium, will prove
worthy of the great traditions of its past". "Look today to
John the Baptist, an enduring model of fidelity to God and his Law and
to all those martyrs who shed their blood for Christ. John prepared the
way for Christ by the testimony of his word and his life". Here is
a translation of the Pope's homily given in Ukrainian.
Today we celebrate the birth of Saint John the Baptist. The words of the Prophet Isaiah are well-suited to describe this great biblical figure who stands between the Old and the New Testaments. In the long line of Israelís prophets and just men and women, John "the Baptizer" was placed by Godís providence immediately before the Messiah, in order to prepare the way before him by his preaching and by the witness of his life.
Of all the Saints, John is the only one whose birth is celebrated by the Liturgy. We heard in the first Reading that the Lord called his Servant "from his motherís womb". This statement refers in its fullest sense to Christ, but in a derivative way it can also be applied to his Precursor. Both are born as the result of a special intervention by God: the first is born of the Virgin, the second of an elderly and barren woman. Even from his motherís womb John indicates the One who will reveal to the world the loving plan of God.
Each one has a divine name: the name by which God the Father knows and loves him from eternity and for eternity
2. "From my motherís womb you called me" (Responsorial Psalm)
Today we can make our own these words of the Psalmist. God knew and loved us even before our eyes could contemplate the marvels of creation. At birth all men and women receive a human name. But even before that, each one has a divine name: the name by which God the Father knows and loves them from eternity and for eternity. This is true for everyone, with the exception of none. No one is nameless in Godís sight! All have equal value in his eyes: all are different, yet all are equal, and all are called to be sons and daughters in the Son.
"His name is John" (Lk 1:63). Before his astonished kinsmen, Zechariah confirms that this is the name of his son, writing it on a tablet. God himself, through his angel, had given that name, which in Hebrew means "God is benevolent". God is benevolent to human beings: he wants them to live; he wants them to be saved. God is benevolent to his people: he wants to make of them a blessing for all the nations of the earth. God is benevolent to humanity: he guides its pilgrim way towards the land where peace and justice reign. All this is contained in that name: John!
Dear brothers and sisters! John the Baptist was the messenger, the forerunner: he was sent to prepare the way for Christ. How does the figure of Saint John the Baptist speak to us here, in Kyiv, at the beginning of this pilgrimage in your country? Is it not in some way providential that this figure speaks to us precisely here in Kyiv?
Kyiv itself played the role of a 'precursor of the Lord' among the many peoples who would receive the proclamation of the gospel form here
3. This is the place of the Baptism of Rusí. From Kyiv there began that flowering of Christian life which the Gospel first brought forth in the land of the ancient Rusí, then in the lands of Eastern Europe and, later, beyond the Urals, in the lands of Asia. In a certain sense, then, Kyiv itself played the role of a "precursor of the Lord" among the many peoples who would receive the proclamation of the Gospel from here.
Saint Volodymyr and the inhabitants of Rusí were baptized by missionaries sent from Constantinople, the greatest centre of Christianity in the East. Thus the new-born Church entered the sphere of the exceedingly rich patrimony of faith and culture of the Byzantine Church. This was at the end of the first millennium. While living according to two different traditions, the Church of Constantinople and the Church of Rome were still in full communion. As I wrote in my Apostolic Letter Euntes in Mundum: "We ought to thank the Lord together for this fact, which today represents a good omen and a hope. God willed that Mother Church, visibly united, should welcome into her bosom, already rich with nations and peoples, and at a moment of missionary expansion both in the West and in the East, this her new daughter on the banks of the Dnieper" (n. 4).
If, as we celebrate the Eucharist today according to the Roman tradition, we recall that moment so profoundly linked to the Byzantine tradition, we do so with gratitude. And we do so with the desire that the memory of the one baptism which we share will help to restore that situation of communion in which diversity of traditions posed no obstacle to unity in faith and ecclesial life.
I join you in praying that your own generation will prove worthy of the great traditions of its past
4. The Baptism which took place here, in Kyiv, inaugurated the thousand-year history of Christianity in the lands of todayís Ukraine and in the whole region. Today, having the grace of coming to this historic place, my thoughts go back through the more than ten centuries in which the gift of that first Baptism has continued to be poured out upon successive generations of the sons and daughters of this Nation. What a flowering of spiritual, liturgical and ecclesial life developed from the meeting of different cultures and religious traditions! This splendid inheritance is now entrusted to you, dear brothers and sisters. During these days of my pilgrimage to your country, I join you in praying that your own generation, at the beginning of a new millennium, will prove worthy of the great traditions of its past.
From this City, the cradle of the Christian faith for Ukraine and for the whole area, I greet and embrace with heartfelt affection all the men and women living in these lands. In a special way I greet Cardinals Marian Jaworski and Lubomyr Husar, together with the beloved Bishop of Kyiv-Zhytomyr, Jan PurwiĹski, my venerable Brothers from the Ukrainian Episcopal Conference and the Synod of Bishops of the Ukrainian Greek-Catholic Church. I greet the clergy, the men and women religious and the lay faithful of your glorious and sorely-tried Churches; with great courage they were able to keep alight the lamp of faith even in the dark times of persecution.
John the Baptist is the model for witness to Christ along with modern martyrs
5. People of God, you who believe, hope and love in the land of Ukraine, joyfully savour once more the gift of the Gospel which you received over a thouand years ago! Look today to John the Baptist, an enduring model of fidelity to God and his Law. John prepared the way for Christ by the testimony of his word and his life. Imitate him with docile and trusting generosity.
Saint John the Baptist is above all a model of faith. Following the example of the great Prophet Elijah, in order to listen more attentively to the word of the one Lord of his life, he leaves everything and withdraws to the desert, from which he would issue the resounding call to prepare the way of the Lord (cf. Mt 3:3 and parallels).
He is a model of humility, because to those who saw in him not only a Prophet, but the Messiah himself, he replied: "Who do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie" (Acts 13:25).
He is a model of uprightness and courage in defending the truth, for which he was prepared to pay in his person, even to the point of imprisonment and death.
Land of Ukraine, drenched with the blood of martyrs, thank you for the example of fidelity to the Gospel which you have given to Christians the world over! So many of your sons and daughters walked in complete fidelity to Christ; many of them remained constant even to the supreme sacrifice. May their witness serve as an example and a stimulus for the Christians of the third millennium.
Give priority to the values of the spirit as John the Baptist did
6. In the school of Christ, in the footsteps of Saint John the Baptist and of the saints and martyrs of this land, may you too, dear brothers and sisters, be brave enough always to give priority to the values of the spirit.
Dear Bishops, priests, men and women religious, who have faithfully accompanied this people at the price of personal sacrifices of every kind, sustaining them in the dark times of the Communist terror, I thank you and I offer you this encouragement: continue to be zealous witnesses to Christ and good shepherds of his flock in this beloved country of Ukraine.
You, dear young people, be brave and free! Do not let yourselves be taken in by the deceptive mirages of an easy happiness. Follow the way of Christ: he is demanding, certainly, but he alone can help you to savour the full meaning of life and enjoy peace of heart.
You, dear parents, prepare the way of the Lord before your children. Bring them up with love, and set a good example by living the principles you teach. And you, teachers and leaders of society, deepen your commitment to promoting the complete development of the human person, fostering in the young a deep sense of justice and of solidarity with the less fortunate.
May you be, one and all, "a light to the nations" (Is 49:6)!
7. City of Kyiv, may you be a "light to Ukraine". From you there set out the evangelizers who down the centuries have been "John the Baptists" for the peoples dwelling in these lands. How many of them, like John, suffered in order to bear witness to the truth, and by their blood became the seed of new Christians. May future generations never lack men and women of the mettle of these, your glorious ancestors.
Most Holy Virgin, Protectress of Ukraine, you have always
guided the Christian people on their pilgrim way. Continue to watch over your
children. Help them never to forget the "name", the spiritual identity
which they received in Baptism. Help them to rejoice always in the priceless
grace of being followers of Christ (cf. Jn 3:29). May you be the guide of
each one. You, Mother of God and our Mother, Mary!
ANGELUS: 24 JUNE
On Sunday, 24 June, at the end of the Latin Rite Mass celebrated in Kyiv, the Holy Father offered the following comments on the great devotion of the people to Our Lady and asked her to hasten the realization of full communion.
Before concluding this solemn Eucharistic celebration, let us turn in the prayer of the Angelus to Mary Most Holy, to whom the Ukrainian people are deeply devoted.
Mary, the first and the most perfect disciple of her Son, is a figure and a model of the Church which welcomes the word of the Lord in faith. Her protection has accompanied every step of the Christian community in Ukraine ever since the Baptism of Rusí in 988.
Bathed by the great river of faith, Ukraine thus became a Christian land and, at the same time, a Marian country. This can be seen in the numerous shrines which express the deep love of the faithful for their heavenly Mother. For the faithful of the Latin Rite I am thinking, in particular, of the Shrines of Berdichiv and of Letichiv. Among the faithful of the Byzantine Rite the Shrines of Zarvanytsia and of Hoshiv are greatly venerated. In mind and heart I wish to visit these places of worship and prostrate myself devoutly at the feet of the Virgin to invoke upon everyone her maternal protection.
To Maryís heavenly intercession I entrust this my pastoral
visit and all those whom I shall meet during these days. In a special way I
ask her, Mother of the Church, to hasten the steps of all Christians towards
full communion. In Ukraine and throughout the world, may believers in Christ
be able as soon as possible to fulfil the heartfelt prayer of the one Lord: "Ut
omnes unum sint!" (Jn 17:2). May this take place per Mariam,
through Mary, Mother of all believers, Mother of unity!
Weekly Edition in English
27 June 2001, page 1
L'Osservatore Romano is the newspaper of the Holy See.
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