|Spiritual Formation (cont)
Scrupulousness In Confession
You can use a note-book to record the days failings, but you must
only keep note of the most important ones.
If you want to note down every thought, every interior movement,
even if unexpected, every tendency, every fantasy and rebellion of the passions at their
source, you will be irresolute and you will never find a confessor ready to listen to you.
My daughter, be merciful with yourself and do not tyrannize yourself. Who forces and
condemns you to such trifles? No-one.
Catholic doctrine teaches us that the sins that have to be
confessed are only mortal sins that are certain. We can expose our doubts, whatever they
may be, should we so wish, otherwise we are dispensed. As for venial sins, it is certain
they are forgiven, even if there were thousands of them, through an act of love, or
contrition, or a devout sign of the cross, etc. As if all the trifles you mentioned were
necessary for an integral confession.
It is good for humility, for contrition and for general
perfection to confess doubtful mortal sins and venial sins we are certain of, but we are
not obliged to and therefore you can see for yourself if your scruples are not excessive.
Less anguish and more enthusiasm.
Bitterness In The Heart And Slandering With The
I cannot understand how it is possible to be bitter and slander
people and at the same time really want to love Jesus. Jesus is good and holy and says
nothing of the defects and sins of humanity or yours and if He obliges you to speak of
them He places a seal on the lips of the one who listens in his Name. Is this not so? And
is it not so that He makes miracles to prove the glory of the elect and never to prove the
damnation of the reprobate? Imitate him.
Leaving aside the sin against charity, I cannot understand the
point of slander. It harms our neighbour and does not correct him, and it is a waste of
time; that's all there is to it! If instead of slandering we prayed, what a gain! And
instead of thinking of the sins of others we thought of our own, what an advantage!
You have so much to do to become perfect and you waste your time
reflecting on the imperfections of others?
As soon as you realize that your tongue has got going, ask
yourself: but why am I slandering?
What Slander Is Not
Even if repeating what is already known is not detraction or
slander, I nevertheless advise you to abstain from it.
Always have compassion for the weak and pray for them. If you
speak of them do so by excusing them. The more merciful you are with others, the more
merciful will God be with you.
Slander A Moral Theft
Good. You could not have been better punished, because you should
not receive God-Charity in your mouth when you have used it for slandering.
Do you want to understand the ugliness of this vice? Listen,
then. If you were asked to steal something, would you not be shocked? Now slander is
stealing your neighbours good name, which is more valuable than money or anything else
that belongs to him; and why not avoid doing this? Even if the sins are true, you must
keep quiet about them as you keep quiet and want others to keep quiet about your own. Is
this not an elementary duty of justice?
When you hear slander, pray for the person slandered so God
forgives and helps him and so that you are saved from those defects and worse ones.
Bad And Good
Saint Francis de Sales has a motto that all pious souls should
know and never forget: "Every time I have judged a person badly I have been sorry and
every time I have judged a person well I have always been glad."
To judge a person badly is therefore always wrong or always
causes one to repent because it is extremely difficult for man, as he is, to have the
necessary discretion to be able to distinguish the action of that person, the fact of the
intention, to be able to determine the spontaneity, the will from the character, the
malice from the circumstances, the violence of the temptation, the instinct, etc.
Therefore, the judgment is usually excessive and offends the
eminent virtue of charity.
When instead we judge a person well, even if mistakenly so, there
is no need to be sorry, because we are safe from the excesses mentioned and we have
If the Holy Spirit, my daughter, threatens a severe
the judges who have to judge, will He then be indulgent with those who are not called to
judge? Psalm 81,2.
Think about this and seriously.
Compassion For The Poor And Suffering
Compassion for the poor and suffering has always been the most
beautiful sign of charity and of the indwelling of God in a heart.
All the Saints have started with compassion for the poor.
Those who are not intimately moved by the sight of the poor and
unfortunate, do not love God, or love Him but little. Mercy cannot have a heart that is
closed and a tight fist. Divine love is irreconcilable with indifference to his living and
suffering images. Whoever rejoices before the Lamb in the Blessed Sacrament and passes a
poor wretch with indifference who stretches out his hand for alms in the precincts of the
temple would be a rich man, as hard as the one in the Gospel.
Therefore I am very pleased with your deep compassion for the
afflictions of humanity and the intention of doing everything you can to help them.
I especially recommend to you abandoned orphans, shameful poverty
and solitary invalids. All worthy of maternal love and solicitude.
Be spiritual, my daughter, that is, full of faith and you will
perceive Jesus through deformities and rags.
Charity For Sinners
Just as you worship and kiss a Crucifix that is in bad condition
through age and negligence, so did the Saints love their imperfect brethren.
"The carved image of Jesus is always worthy of our
affectionate veneration, even if disfigured," says St Francis de Sales; and souls,
living images of God, always deserve our love, even if deformed with weakness and sin.
Indeed, just as the ruin of a most beautiful icon increases the sentiment of compassion,
so does veneration for the reality represented increase through sorrow for the damage
suffered. And so must our compassion increase for the misfortune of our neighbour who has
lost his original beauty through moral damage.
The more perfect you are, the more you will love the imperfect.
God most perfect loved his crucifiers.
To Love Our Neighbour As Ourself
Jesus commanded us to love our neighbour as ourself, and in a
short sermon He condensed with admirable depth all the qualities of real love and all the
answers to the difficulties in practicing it.
Because we love ourselves we want well-being. We are sad in
adversities, we ask help from others, gentleness, courtesy and respect. Why not make
others happy and enjoy their happiness, feel sadness for their sufferings, be benignant,
polite, respectful and affable? What difference of origin and destiny is there before God
between our brothers and ourselves that we treat them so differently to the way we would
wish to be treated?
If we are imperfect or guilty, we put up with ourselves gladly,
we know how to find excuses and we do not want anyone to know or speak about our faults.
We long for indulgence, forgiveness, for the generosity of those offended and the quick
oblivion of the harm done. What power, then, do the blows, the weaknesses of others and
the wrongs done to us (and which seem enormous obstacles) have to exempt us from brotherly
love? What excuse will we give to Jesus for our hardness and the expectation of complete
reparation? How true it is that our self-love will be the first and inexorable judge of
our lack of brotherly love!
[A series of articles from the Voice of Padre Pio,
Friary of Our Lady of Grace, 71013 San Giovanni Rotondo, (FG), Italy. Used with permission
of: The National Center for Padre Pio, 2213 Old Route 100, Barto, PA 19504, through which
a subscription may be obtained.]