The Stations of the Cross
ShareTHE STATIONS OF THE CROSS
John Henry Cardinal Newman
Begin with an Act of Contrition, such as below:
[O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin.]
THE FIRST STATION
Jesus is condemned to death.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.
Leaving the House of Caiphas, and dragged before Pilate and Herod, mocked, beaten,
and spit upon, His back torn with scourges, His head crowned with thorns, Jesus, who
on the last day will judge the world, is Himself condemned by unjust judges to a death
of ignominy and torture.
Jesus is condemned to death. His death warrant is signed, and who signed it but I,
when I committed my first mortal sins? My first mortal sins, when I fell away from the
state of grace into which Thou didst place me by baptism; these it was that were Thy
death warrant, O Lord. The innocent suffered for the guilty. Those sins of mine were
the voices which cried out, "Let Him be crucified." That willingness and delight of
heart with which I committed them was the consent which Pilate gave to this
clamorous multitude. And the hardness of heart which followed upon them, my
disgust, my despair, my proud impatience, my obstinate resolve to sin on, the love of
sin which took possession of me--what were these contrary and impetuous feelings but
the blows and the blasphemies with which the fierce soldiers and the populace received
Thee, thus carrying out the sentence which Pilate had pronounced?
Pater, Ave, etc.
V. Miserere nostri, Domine.
R. Miserere nostri.
Fidelium animae, etc.
THE SECOND STATION
Jesus receives His Cross.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
A strong, and therefore heavy Cross, for it is strong enough to bear Him on it when He
arrives at Calvary, is placed upon His torn shoulders. He receives it gently and
meekly, nay, with gladness of heart, for it is to be the salvation of mankind.
True; but recollect, that heavy Cross is the weight of our sins. As it fell upon His neck
and shoulders, it came down with a shock. Alas! what a sudden, heavy weight have I
laid upon Thee, O Jesus. And, though in the calm and clear foresight of Thy mind--for
Thou seest all things--Thou wast fully prepared for it, yet Thy feeble frame tottered
under it when it dropped down upon Thee. Ah! how great a misery is it that I have
lifted up my hand against my God. How could I ever fancy He would forgive me!
unless He had Himself told us that He underwent His bitter passion in order that He
might forgive us. I acknowledge, O Jesus, and anguish in the agony of my heart, that
my sins it was that struck Thee on the face, that bruised Thy sacred arms, that tore Thy
flesh with iron rods, that nailed Thee to the Cross, and let Thee slowly die upon it.
Pater, Ave, etc.
THE THIRD STATION
Jesus falls the first time beneath the Cross.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
Jesus, bowed down under the weight and the length of the unwieldy Cross, which
trailed after Him, slowly sets forth on His way, amid the mockeries and insults of the
crowd. His agony in the Garden itself was sufficient to exhaust Him; but it was only
the first of a multitude of sufferings. He sets off with His whole heart, but His limbs
fail Him, and He falls.
Yes, it is as I feared. Jesus, the strong and mighty Lord, has found for the moment our
sins stronger than Himself. He falls--yet He bore the load for a while; He tottered, but
He bore up and walked onwards. What, then, made Him give way? I say, I repeat, it
is an intimation and a memory to thee, O my soul, of thy falling back into mortal sin. I
repented of the sins of my youth, and went on well for a time; but at length a new
temptation came, when I was off my guard, and I suddenly fell away. Then all my
good habits seemed to go at once; they were like a garment which is stripped off, so
quickly and utterly did grace depart from me. And at that moment I looked at my
Lord, and lo! He had fallen down, and I covered my face with my hands, and
remained in a state of great confusion.
Pater, Ave, etc.
THE FOURTH STATION
Jesus meets His Mother.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
Jesus rises; though wounded by His fall, He journeys on, with His Cross still on His
shoulders. He is bent down; but at one place, looking up, He sees His Mother. For an
instant they just see each other, and He goes forward.
Mary would rather have had all His sufferings herself, could that have been, than not
have known what they were by ceasing to be near Him. He, too, gained a refreshment,
as from some soothing and grateful breath of air, to see her sad smile amid the sights
and the noises which were about Him. She had known Him beautiful and glorious,
with the freshness of Divine Innocence and peace upon His countenance; now she saw
Him so changed and deformed that she could scarce have recognized Him, save for the
piercing, thrilling, peace-inspiring look He gave her. Still, He was now carrying the
load of the world's sins, and, all-holy though He was, He carried the image of them on
His very face. He looked like some outcast or outlaw who had frightful guilt upon
Him. He had been made sin for us, who knew no sin; not a feature, not a limb, but
spoke of guilt, of a curse, of punishment, of agony.
Oh, what a meeting of Son and Mother! Yet there was a mutual comfort, for there was
a mutual sympathy. Jesus and Mary--do they forget that Passion-tide through all
eternity?
Pater, Ave, etc.
THE FIFTH STATION
Simon of Cyrene helps Jesus to carry the Cross.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
At length His strength fails utterly, and He is unable to proceed. The executioners
stand perplexed. What are they to do? How is He to get to Calvary? Soon they see a
stranger who seems strong and active--Simon of Cyrene. They seize on him, and
compel him to carry the Cross with Jesus. The sight of the Sufferer pierces the man's
heart. Oh, what a privilege! O happy soul, elect of God! he takes the part assigned to
him with joy.
This came of Mary's intercession. *He* prayed, not for Himself, except that He might
drink the full chalice of suffering and do His Father's will; but *she* showed herself a
mother by following Him with her prayers, since she could help Him in no other way.
She then sent this stranger to help Him. It was she who led the soldiers to see that they
might be too fierce with Him. Sweet Mother, even *do* the like to us. Pray for us ever,
Holy Mother of God, pray for us, whatever be our cross, as we pass along on our way.
Pray for us, and we shall rise again, though we have fallen. Pray for us when sorrow,
anxiety, or sickness comes upon us. Pray for us when we are prostrate under the
power of temptation, and send some faithful servant of thine to succour us. And in the
world to come, if found worthy to expiate our sins in the fiery prison, send some good
Angel to give us a season of refreshment. Pray for us, Holy Mother of God.
Pater, Ave, etc.
THE SIXTH STATION
Jesus and Veronica
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
As Jesus toils along up the hill, covered with the sweat of death, a woman makes her
way through the crowd, and wipes His face with a napkin. In reward of her piety the
cloth retains the impression of the Sacred Countenance upon it.
The relief which a Mother's tenderness secured is not yet all she did. Her prayers sent
Veronica as well as Simon--Simon to do a man's work, Veronica to do the part of a
woman. The devout servant of Jesus did what she could. As Magdalen had poured the
ointment at the Feast, so Veronica now offered Him this napkin in His passion. "Ah,"
she said, "would I could do more! Why have I not the strength of Simon, to take part in
the burden of the Cross? But men only can serve the Great High Priest, now that He is
celebrating the solemn act of sacrifice." O Jesus! let us one and all minister to Thee
according to our places and powers. And as Thou didst accept from Thy followers
refreshment in Thy hour of trial, so give to us the support of Thy grace when we are
hard pressed by our Foe. I feel I cannot bear up against temptation, weariness,
despondency, and sin. I say to myself, what is the good of being religious? I shall fall,
O my dear Saviour, I shall certainly fall, unless Thou dost renew for me my vigor like
the eagle's, and breathe life into me by the soothing application and the touch of the
Holy Sacraments which Thou hast appointed.
Pater, Ave, etc.
THE SEVENTH STATION
Jesus falls a second time.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
The pain of His wounds and the loss of blood increasing at every step of His way,
again His limbs fail Him, and He falls on the ground.
What has He done to deserve all this? This is the reward received by the long-
expected Messias from the Chosen People, the Children of Israel. I know what to
answer. He falls because I have fallen. I have fallen again. I know well that without
Thy grace, O Lord, I could not stand; and I fancied that I had kept closely to Thy
Sacraments; yet in spite of my going to Mass and to my duties, I am out of grace again.
Why is it but because I have lost my devotional spirit, and have come to Thy holy
ordinances in a cold, formal way, without inward affection. I have become lukewarm,
tepid. I thought the battle of life was over, and became secure. I had no lively faith, no
sight of spiritual things. I came to church from habit, and because I thought others
would observe it. I ought to be a new creature, I ought to live by faith, hope and
charity; but I thought more of this world than the world to come--and at last I forgot
that I was a servant of God, and followed the broad way that leadeth to destruction, not
the narrow way which leadeth to life. And thus I fell from Thee.
Pater, Ave, etc.
THE EIGHTH STATION
Jesus comforts the Women of Jerusalem.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
At the sight of the sufferings of Jesus the Holy Women are so pierced with grief that
they cry out and bewail Him, careless what happens to them by so doing. Jesus,
turning to them, said, "Daughters of Jerusalem, weep not over Me, but weep for
yourselves and for your children."
Ah! can it be, O Lord, that I shall prove one of those sinful children for whom Thou
biddest their mothers to weep. "Weep not for Me," He said, "for I am the Lamb of God,
and am making atonement at My own will for the sins of the world. I am suffering
now, but I shall triumph; and, when I triumph, those souls for whom I am dying, will
either be my dearest friends or my deadliest enemies." Is it possible? O my Lord, can I
grasp the terrible thought that Thou really didst weep for me--weep for me, as Thou
didst weep over Jerusalem? Is it possible that I am one of the reprobate? possible that I
shall lose by Thy passion and death, not gain by it? Oh, withdraw not from me. I am
in a very bad way. I have so much evil in me. I have so little of an earnest, brave spirit
to set against that evil. O Lord, what will become of me? It is so difficult for me to
drive away the Evil Spirit from my heart. Thou alone canst effectually cast him out.
Pater, Ave, etc.
THE NINTH STATION
Again, a third time, Jesus falls.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
Jesus had now reached almost to the top of Calvary; but, before He had gained the
very spot where He was to be crucified, again He fell, and is again dragged up and
goaded onwards by the brutal soldiery.
We are told in Holy Scripture of three falls of Satan, the Evil Spirit. The first was in the
beginning; the second, when the Gospel and the Kingdom of Heaven were preached to
the world; the third will be at the end of all things. The first is told us by St. John the
Evangelist. He says: "There was a great battle in heaven. Michael and his Angels
fought with the dragon, and the dragon fought, and his angels. And they prevailed
not, neither was their place found any more in heaven. And that great dragon was cast
out, the old serpent, who is called the devil and Satan." The second fall, at the time of
the Gospel, is spoken of by our Lord when He says, "I saw Satan, like lightning, falling
from heaven." And the third by the same St. John: "There came down fire from God
out of heaven, ... and the devil ... was cast into the pool of fire and brimstone."
These three falls--the past, the present, and the future--the Evil Spirit had in mind
when he moved Judas to betray Our Lord. This was just his hour. Our Lord, when He
was seized, said to His enemies, "This is your hour and the power of darkness." Satan
knew his time was short, and thought he might use it to good effect. But little
dreaming that he would be acting in behalf of the world's redemption, which our
Lord's passion and death were to work out, in revenge, and, as he thought, in triumph,
he smote Him once, he smote Him twice, he smote Him thrice, each successive time a
heavier blow. The weight of the Cross, the barbarity of the soldiers and the crowd,
were but his instruments. O Jesus, the only-begotten Son of God, the Word Incarnate,
we praise, adore, and love Thee for Thy ineffable condescension, even to allow Thyself
thus for a time to fall into the hands and under the power of the Enemy of God and
man, in order thereby to save us from being his servants and companions for eternity.
Or this,
This is the worst fall of the three. His strength has for a while utterly failed Him, and it
is some time before the barbarous soldiers can bring Him to. Ah! it was His
anticipation of what was to happen to me. I get worse and worse. He sees the end
from the beginning. He was thinking of me all the time He dragged Himself along, up
the Hill of Calvary. He saw that I should fall again in spite of all former warnings and
former assistance. He saw that I should become secure and self-confident, and that my
enemy would then assail me with some new temptation, to which I never thought I
should be exposed. I thought my weakness lay all on one particular side which I knew.
I had not a dream that I was not strong on the other. And so Satan came down on my
unguarded side, and got the better of me from my self-trust and self-satisfaction. I was
wanting in humility. I thought no harm would come on me, I thought I had outlived
the danger of sinning; I thought it was an easy thing to get to heaven, and I was not
watchful. It was my pride, and so I fell a third time.
Pater, Ave, etc.
THE TENTH STATION
Jesus is stripped, and drenched with gall.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
At length He has arrived at the place of sacrifice, and they begin to prepare Him for
the Cross. His garments are torn from His bleeding body, and He, the Holy of Holiest,
stands exposed to the gaze of the coarse and scoffing multitude.
O Thou who in Thy Passion wast stripped of all Thy clothes, and held up to the
curiosity and mockery of the rabble, strip me of myself here and now, that in the Last
Day I come not to shame before men and Angels. Thou didst endure the shame on
Calvary, that I might be spared the shame of the Judgment. Thou hadst nothing to be
ashamed of personally, and the shame which Thou didst feel was because Thou hadst
taken on Thee man's nature. When they took from Thee Thy garments, those innocent
limbs of Thine were but objects of humble and loving adoration to the highest
Seraphim. They stood around in speechless awe, wondering at Thy beauty, and they
trembled at Thy infinite self-abasement. But I, O Lord, how shall I appear if thou shalt
hold me up hereafter to be gazed upon, stripped of that robe of grace which is Thine,
and seen in my own personal life and nature? O how hideous I am in myself, even in
my best estate. Even when I am cleansed from my mortal sins, what disease and
corruption is seen even in my venial sins. How shall I be fit for the society of Angels,
how for Thy presence, until Thou burnest this foul leprosy away in the fire of
Purgatory?
Pater, Ave, etc.
THE ELEVENTH STATION
Jesus is stripped, and drenched with gall.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
The Cross is laid on the ground, and Jesus stretched upon it, and then, swaying heavily
to and fro, it is, after much exertion, jerked into the hole ready to receive it. Or, as
others think, it is set upright, and Jesus is raised up and fastened to it. As the savage
executioners drive in the huge nails, He offers Himself to the Eternal Father, as a
ransom for the world. The blows are struck--the blood gushes forth.
Yes, they set up the Cross on high, and they placed a ladder against it, and, having
stripped Him of His garments, made Him mount. With His hands feebly grasping its
sides and cross-woods, and His feet slowly, uncertainly, with much effort, with many
slips, mounting up, the soldiers propped Him on each side, or He would have fallen.
When he reached the projection where His sacred feet were to be, He turned round
with sweet modesty and gentleness towards the fierce rabble, stretching out His arms,
as if He would embrace them. Then He lovingly placed the backs of His hands close
against the transverse beam, waiting for the executioners to come with their sharp nails
and heavy hammers to dig into the palms of His hands, and to fasten them secure to
the wood. There He hung, a perplexity to the multitude, a terror to evil spirits, the
wonder, the awe, yet the joy, the adoration of the Holy Angels.
Pater, Ave, etc.
THE TWELFTH STATION
Jesus dies upon the Cross.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
Jesus hung for three hours. During this time He prayed for His murderers, promised
Paradise to the penitent robber, and committed His Blessed Mother to the guardianship
of St. John. Then all was finished, and He bowed His head and gave up His Spirit.
The worst is over. The Holiest is dead and departed. The most tender, the most
affectionate, the holiest of the sons of men is gone. Jesus is dead, and with His death
my sins shall die. I protest once for all, before men and Angels, that sin shall no more
have dominion over me. This Lent I make myself God's own for ever. The salvation of
my soul shall be my first concern. With the aid of His grace I will create in me a deep
hatred and sorrow for my past sins. I will try hard to detest sin, as much as I have ever
loved it. Into God's hands I put myself, not by halves, but unreservedly. I promise
Thee, O Lord, with the help of Thy grace, to keep out of the way of temptation, to avoid
all occasions of sin, to turn at once from the voice of the Evil One, to be regular in my
prayers, so to die to sin that Thou mayest not have died for me on the Cross in vain.
Pater, Ave, etc.
THE THIRTEENTH STATION
Jesus is taken from the Cross, and laid in Mary's Bosom.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.>
The multitude have gone home; Calvary is left solitary and still, except that St. John
and the holy women are there. Then come Joseph of Arimathea and Nicodemus, and
take down from the Cross the body of Jesus, and place it in the arms of Mary.
O Mary, at last thou hast possession of thy Son. Now, when His enemies can do no
more, they leave Him in contempt to thee. As His unexpected friends perform their
difficult work, thou lookest on with unspeakable thoughts. Thy heart is pierced with
the sword of which Simeon spoke. O Mother most sorrowful; yet in thy sorrow there is
a still greater joy. The joy in prospect nerved thee to stand by Him as He hung upon
the Cross; much more now, without swooning, without trembling, thou dost receive
Him to thy arms and on thy lap. Now thou art supremely happy as having Him,
though He comes to thee not as He went from thee. He went from thy home, O Mother
of God, in the strength and beauty of His manhood, and He comes back to thee
dislocated, torn to pieces, mangled, dead. Yet, O Blessed Mary, thou art happier in this
hour of woe than on the day of the marriage feast, for then He was leaving thee, and
now in the future, as a Risen Saviour, He will be separated from thee no more.
Pater, Ave, etc.
THE FOURTEENTH STATION
Jesus is laid in the tomb.
V. Adoramus te, Christe, et benedicimus tibi.
R. Quia per sanctam Crucem tuam redemisti mundum.
But for a short three days, for a day and a half--Mary then must give Him up. He is not
yet risen. His friends and servants take Him from thee, and place Him in an
honourable tomb. They close it safely, till the hour comes for His resurrection.
Lie down and sleep in peace in the calm grave for a little while, dear Lord, and then
wake up for an everlasting reign. We, like the faithful women, will watch around
Thee, for all our treasure, all our life, is lodged with Thee. And, when our turn comes
to die, grant, sweet Lord, that we may sleep calmly too, the sleep of the just. Let us
sleep peacefully for the brief interval between death and the general resurrection.
Guard us from the enemy, save us from the pit. Let our friends remember us and pray
for us, O dear Lord. Let Masses be said for us, so that the pains of Purgatory, so much
deserved by us, and therefore so truly welcomed by us, may be over with little delay.
Give us seasons of refreshment there; wrap us round with holy dreams and soothing
contemplations, while we gather strength to ascend the heavens. And then let our
faithful guardian Angels help us up the glorious ladder, reaching from earth to heaven,
which Jacob saw in vision. And when we reach the everlasting gates, let them open
upon us with the music of Angels; and let St. Peter receive us, and our Lady, the
glorious Queen of Saints, embrace us, and bring us to Thee, and to Thy Eternal Father,
and to Thy Co-equal Spirit, Three Persons, One God, to reign with Them for ever and
ever.
Pater, Ave, etc.
Let Us Pray
God, Who by the Precious Blood of thy only-begotten Son didst sanctify the Standard
of the Cross, grant, we beseech Thee, that we who rejoice in the glory of the same Holy
Cross may at all times and places rejoice in Thy protection, through the same Christ,
our Lord.
End with one Pater, Ave, and Gloria, for the intention of the Sovereign Pontiff.
